In August of this year, I visited the Minneapolis Institute of Art. We only had three hours until we had to catch a flight, so my father, my uncle, and I agreed that we should choose to focus on just a few of the galleries. I had visited the top floor — with mostly European art and contemporary art — a few years back. Besides, I wasn’t too excited about the prospect of seeing yet more eighteenth- and nineteenth-century Western paintings. So, instead, we walked through the lower floor. There was an exhibition of Dakota art, but soon enough I drifted over to the side of the floor devoted to Asian art. The collection of the Minneapolis Institute of Art was phenomenal. What I want to do here is stop and think about this statement I just made: what was it that I liked so much about the Asian art in the MIA, particularly in terms of its relationship with nature? And what, if anything, does this have to do with the geoaesthetics of Daoism? Continue reading “Enchanted Mountains, Chinese Scholars’ Rocks, and Geoaesthetics”
Category: HMAN 1973Q: Geoaesthetics and the Environmental Humanities
Emerson, Olmsted, and Muir
There is a line connecting Ralph Waldo Emerson’s more abstract reasoning in Nature, Frederick Law Olmsted’s requests to Congress in his Yosemite and the Mariposa Grove: A Preliminary Report, 1865, and John Muir’s popular writing as exemplified in “The Fountains and Streams of the Yosemite”. This link is more than just conjectural, too. Muir was a great admirer of Emerson. When the philosopher visited Yosemite in 1871, at the age of 68, the young Muir’s “heart throbbed as if an angel direct from heaven had alighted on the Sierran rocks” (The Life and Letters of John Muir, ch. 8; quoted in Galbraith, “Muir, Emerson and the ‘Pure Night Air’”). Olmsted also met Emerson in person and admired his Nature greatly. So much for the tangible links; the intellectual influence of Emerson is also, I think, readily apparent in the two later texts. Continue reading “Emerson, Olmsted, and Muir”